Showing posts sorted by relevance for query the no asshole rule. Sort by date Show all posts
Showing posts sorted by relevance for query the no asshole rule. Sort by date Show all posts

Monday, July 30, 2007

The No Asshole Rule: A Reflection

As you know if you make a close study of Tenured Radical 2.0 in all of its features, I have been reading Robert I. Sutton's The No Asshole Rule: Building a Civilized Workplace and Surviving One That Isn't. And to get to the punchline quickly: you should read it too. It is short, it is well written and Sutton -- a professor of management science and engineering at Stanford University -- has written a book that nicely bridges the worlds of business and intellectual work.

What occasioned my purchase of this book? Well, it doesn't really matter, does it, because I loved it and I wish something like it had been available to me years ago. I would also say that the bulk of my labor this year will be administrative, and because there is no formal mentoring in this kind of work, I do what I can to learn management techniques, either by observing adminstrators at Zenith closely and seeing why they do or do not succeed, or by reading. This is the point at which the post could sprawl and take all morning but let me give you a few highlights that should get you to read this book, whether you are an administrator or a faculty member, whether you are an administrative assistant, a full professor, a student or a dean.

First, Sutton emphasizes that we can all be prone to acting badly, and that it is important to distinguish between temporary assholes who exhibit nasty behaviors occasionally (losing one's temper, telling a gossipy story as passive-aggressive revenge or as a self-agrandisement strategy, glaring at and belittling others, yelling) and certified assholes, who deploy bullying, intimidating and demeaning behavior toward others as a matter of course. He also notes that the first step in thinking about this is to categorize oneself. Be honest: are you an asshole? What have you done in the past that resembles this behavior, and how often in the course of daily life do you behave like an asshole? One of the differences between temporary and certified assholes is not just frequency of behavior, but that temporary assholes have enough objectivity and empathy to perceive the effect they have on others, understand that what they have done is wrong, apologize and change. Certified assholes believe that they are always right, often do not remember what they have done, and if they do, justify it as a normal response to being in struggle with stupid people who are a threat to them, their values, and the good of the institution. They don't change: they force the rest of us to accomodate to them, and because of this, create an atmosphere of fear and loathing among both the direct objects of their bullying and those who observe it second hand.

We'll start here: I can be a real asshole. Read some of the posts on this blog, prior to the 2.0 edition and when I thought I was anonymous, if you don't believe me. Better yet: don't. Just believe me.

But that said, I am not a certified asshole, and because it is too self-congratulatory -- even for me -- I'm not going to tell you why I know this. But here are some asshole behaviors that are particular to the academy, in my experience, and at one time or another I have been guilty of several:

1. Yelling at people to win an argument or force everyone to do things your way. Now, we all yell at people occasionally -- often when provoked by an asshole or an airline employee -- but not uncommonly yelling occurs in meetings, because that is where faculty do most of their business. Certified assholes use this as a consistent tactic, and it sometimes extends to tantrums. I have a friend elsewhere who has described a colleague that, when on the brink of losing his temper, begins to turn a different color, become physically tight and tense, and then, immediately prior to the explosion, appears almost to levitate. The threat of what is to come, she argues, is as oppressive to the atmosphere as the eventual outburst itself, and often results in people strategizing what they say in order to prevent the tantrum, not to discuss the issue at hand in the most open possible way.

2. Physical intimidation. This means getting in someone's personal space while yelling, saying intimidating things that threaten someone's future directly or obliquely, commenting on someone's appearance and/or weight relentlessly, and inappropriate or unwelcome touching. It can include telling people to shut up, interrupting, name calling, and persistent profanity. It can also include trapping people: demanding that someone "report" to your office, or entering theirs (worse in my view), and closing the door without permission.

3. Describing people as "not smart," and dismissing their intellectual work because you don't like them or you don't like their politics or they are in a field of which your disapproval is so vast that you read nothing in it. I am sorry to say that people on the left are just as guilty of this as people on the right, with the difference that people on the left --perhaps as the residue of feminist consciousness raising, historic leftist sexism and homophobia and Marxist criticism/self criticism sessions -- do it to each other as well as to their political opposites, whereas people on the right, in my experience, are willing to excuse a range of sins within the group in order to keep everyone who is conservative voting together.

4. Lying. Certified assholes use this as a consistent strategy to get what they want, which includes lying on behalf of their allies to promote their interests over the interests of those who are not their allies. They excuse it because they think what they want is always right, and when other people get in the way, they should be defeated by any means necessary. George W. Bush and Nanny Dick are like this, I think. And let me say -- I think lying can sometimes be a subset of gossiping, because often when people spread gossip, for whatever reason, they are often spreading damaging information that is not true, or has been twisted for a particular effect. When I was a newbie at Zenith, a friend told me that she made it a point never to gossip, and although I thought at the time it was kind of prissy -- I was in an information-gathering stage of life after all and needed gossip desperately -- much later in life I came to understand that this was, in fact, a highly ethical position. And by the way, if you are well-known as an indiscriminate gossip, you will also be well-known as someone who cannot keep a secret and should not be brought into a position where secrets need to be kept.

5. Accusing someone else of lying, publicly or to a third party, without confronting the other person privately. This is also something of which I do not believe I am guilty, but I have been accused of lying by others, and I have seen other people accused. At its best, it is a careless act; at its worst, I think it is one of the nastiest things one academic can do to another because personal integrity is so crucial to the scholarly world. Now, if someone has committed a serious ethical breach, that is one thing, but the things I have most frequently seen classified as lies are often far better characterized as misunderstandings, miscommunication, or someone leaping to a conclusion. Most frequently, in my experience, it is faculty accusing administrators of lying, in a conscious or unconscious move to disempower and humiliate in retaliation for some real or imagined slight.

6. Hitting on people sexually when they have evidenced no interest in either recreational sex with you or romantic love towards you. I would extend this to hitting on people sexually who have expressed this interest, but are interested in a kind of short-term personal gain or thrill that you know perfectly well will lead to tears. I would extend even this further to the whole question of responding to advances from those -- students, very junior faculty -- whose attraction to you is really an attraction to power, or some idealization of what you are or could be in their lives. Long-time readers might recall a series I did on the Pokey Chatman case, in which Chatman, a very talented basketball coach, appears to have had her resignation forced because a tangle of affairs with players and assistants came to light: click here and here. Several of my readers chastised me for not being hard enough on Chatman for this: well, I still don't think she should have had to leave her job. But there is no question that she was an asshole, and that LSU was willing to tolerate her messy love life until it became public information. That's the part that I think is a little more complicated, and needs to be examined and discussed, because Chatman may not have been an asshole in other ways. And other asshole behaviors persist at LSU that are not stigmatized, including what is commonly called sexual harassment, because the institution clearly tolerates assholes -- as nearly all academic institutions do.

7. Students can be assholes, to each other and to their teachers: it is a large, and ugly, subtext of the academic blogging world. And of course, some graduate students are assholes in training, and they learn to do it by watching professor assholes gain advantage over others through the range of tactics described here. Student asshole behaviors include: passing notes, giggling and whispering while other students are talking; repeating what someone else just said as if it were your idea; directing their remarks only to the teacher and not acknowledging the other students; interrupting; telling other students that something they have said is "wrong" or interrupting with a loud "no" when someone else is talking; publicly calling someone a bigot as a routine way of commenting on their lack of sophistication, their analysis or their apparent ideological position; saying thoughtless things about identity groups represented by people in the room; delegitimizing other students' right to speak because of their identity position or lack of sophistication in the field; and -- my favorite --anonymous, cruel attacks on others that are justified by a self-professed or actual lack of social power in a given situation. There is no justification, except perhaps being invaded and/or colonized by a foreign nation, for an anonymous attack, and what it expresses is rage and fear of the consequences, not actual powerlessness.

What is great about The No Asshole Rule is that Sutton's examples help identify the asshole behavior that is particular to one's own workplace, how to identify it in oneself, and how to resist it. He also demonstrates the damage caused by assholes, several of which seem particularly relevant to academic institutions, in my experience. One is that asshole behavior is contagious: if effective interventions are not made, people who are not certified assholes become more prone to temporary asshole behaviors as they try to resist domination and seizures of power.

Potentially, entire departments and faculties can be taken over, by assholes and by people who are forced into asshole management. Another crucial point -- and of course this resonated to my experience during the Unfortunate Events -- is that people who must resist being constantly demeaned and emotionally battered pay a terrific price in their energy and creativity, and do less and less well professionally, are less able to write, and often less able to function as teachers, scholars and colleagues on a day to day basis. Thus, what is often touted as a hierarchy of merit can also be a hierarchy of - can we say oppression? - where decent people are subject to the rule of the ruthless, and as a result their talents become hidden or submerged, and their capacity to function as university citizens who can and should be rewarded is severely eroded. Very often they simply withdraw and focus their lives at home: they come in, teach their classes and leave; do not come to meetings; and are not available for the work of running a department or a university. One of the benefits of going through a period of being bullied relentlessly by assholes is that you develop a kind of compassion for people who of whom you may have been previously dismissive.

Sutton can be visited on line at his blogs: click here and here. You might also want to look at a report on a conference on academic leadership, where a colleague of mine is quoted on the topic of "academic bullies."

Tuesday, May 31, 2011

Are Students A Captive Audience? Constructive Disagreement And Classroom Politics

The perfect teacher.
Recently I was reading a discussion of the relationship between campus speech codes, sexual harassment, and free speech doctrine.  Because I am not a legal scholar I won't dwell on the details, but the dilemma for educational institutions is this:  how might one seek to regulate classroom expression that creates a hostile environment for students in a protected class without infringing on freedom of speech? Such utterances by a teacher or another student might include:  "Students of color are only here because of affirmative action;" "Tammy sure is easy on the eyes;"  or "Learning disabled people get extra time for the test, but I don't believe that anyone deserves accommodation."  (I made all these up, but I once knew a male prof who was famous for saying to any female student who had a hyphenated last name:  "Your mother must be one of those feminists.")

The answer to the questions I began with is this.  While individual speech acts in a classroom might be found to violate the right to work or learn in an environment free from harassment, speech codes do violate the right to free speech, as well as academic freedom. Furthermore, speech acts are only taken seriously as discrimination when perpetrated by a faculty member against a student.  In 2008 a member of the Dartmouth faculty sued on the claim that her students had created a hostile environment, and was mocked by the national press as a result.

Faculty are, in fact, perceived as having an almost uniquely destructive power to harm their students intellectually by forcing their views on them.  One way of thinking about this is what is called in labor law "captive audience doctrine," by which employees are forced to listen to political, religious or discriminatory speech.  If said employees resist, or refuse to participate as part of an audience for such speech, and are threatened with reprisal as a result, the captive audience doctrine might be invoked. (Note:  since the National Labor Relations Board is a mere shadow of its former self, actually winning a discrimination case or a grievance under captive audience doctrine is very difficult.)

Sound familiar to you?  This is more or less the principle on which conservative groups like Students for Academic Freedom ("You can't get a good education if they're only telling you half the story") and Minding the Campus assert that so-called "liberal indoctrination" in the classroom establishes a hostile environment for conservative students.  As the Student Bill of Rights published by SAF states,

Professors are hired to teach all students, not just students who share their political, religious and philosophical beliefs. It is essential therefore, that professors and lecturers not force their opinions about philosophy, politics and other contestable issues on students in the classroom and in all academic environments. This is a cardinal principle of academic freedom laid down by the American Association of University Professors.


In an academic environment professors are in a unique position of authority vis-à-vis their students. The use of academic incentives and disincentives to advance a partisan or sectarian view creates an environment of indoctrination which is unprofessional and contrary to the educational mission. It is a violation of students' academic freedom. The creation of closed, political fiefdoms in colleges, programs or departments, is the opposite of academic freedom, and does not deserve public subsidy or private educational support.
Contained in this statement, which mirrors what might appear to be a worthy standard for professional pedagogy, is language that points to a growing source of resentment among students:  faculty often tell them things that don't support, and even contradict, the world view that they brought to college in the first place.  What many teachers see as factual information, such students perceive as "opinions" that they must pretend to replicate, even if they have another "opinion."  What faculty see as reasoned argument that is well supported in the literature, and requires equally reasoned and well-supported argument to rebut, students can perceive as "indoctrination."

The two paragraphs I quoted above set the stage quite neatly for an application of captive audience doctrine to the classroom.  In the second, the faculty member's "unique position of authority" is emphasized, a position that is buttressed by "academic incentives and disincentives" (grades) that can be used to reward students who accept indoctrination and punish those who don't.

But are students always a captive audience?  Do faculty always hold a position of unique authority?  Does the fact of grading itself mean that the faculty member's unique authority is always already abusive?  And what are the implications of all of this for a liberal arts education -- which ought to be about debate, disagreement and transformation?

These may not be important questions for teachers of math and science (I am sure commenters will inform me on this point), but they are for those of us in the social sciences and humanities.  They are particularly serious questions for teachers of feminism, race, colonialism, post-colonialism and queer studies, who are repeatedly harassed by students and conservative organizations, and risk having the institutional support for their work withdrawn, because their work challenges centrist and conservative (and perhaps even liberal) views about race, sex, gender and empire.  However, a central issue for all social sciences and humanities scholars, regardless of field,  is that our very work and identities are built around the idea of constructive disagreement as a path to knowledge.  Useful disagreement depends on the notion that truth is not always an absolute value, and accepting the possibility that those things that are obvious are not always true.  If students do not believe they are empowered to disagree with us, and if disagreement itself is viewed as destructive in a classroom context, in what context can students be transformed into scholarly thinkers?  Conversely, if all student views -- no matter how factually incorrect of interpretively flawed -- have to be deferred to for fear of being charged with "indoctrination," under what conditions might a class acquire a body of knowledge about a subject, or a set of intellectual tools that constitute a recognized approach to that body of knowledge, at all?

Want some recommended reading?  Try Robert I. Sutton,  The No Asshole Rule:  Building a Civilized Workplace and Surviving One That Isn't (2007)Reviewed here at Tenured Radical in July 2007.