Ova There! Ova There! Send The Word, Send The Word, Ova There!

After reading a critical piece in the New York Times about the booming market in Ivy League ova earlier in the week, Radical Correspondent Oklahoma Annie writes that she was "incensed" by it:

What’s going on, in summary, is this: Agencies who traffic in human ova are seeking the highest achieving young women from top universities as donors, and are offering them upwards of $10,000 to donate their eggs.

The American Society for Reproductive Medicine, which set the $10,000 cap on payments in its guidelines, is now “concerned” that young women may be lured by excessively high payments to become donors “against their own best interests.”

Now, excuse me, but we’re talking about the top percentile, crème de la crème of American elite universities, and we’re afraid they won’t be able to make informed decisions about their own health and finances?

Well, OK, so we’re also talking about 22 year olds, so there may be something to that. But hey, this is the first time I’ve heard it argued that women are being exploited by being paid too much.

I think it’s a load of paternalistic crap. (I want to see the gender and age distribution of the members of the American Society for Reproductive Medicine.)

What really aggravates me is, here is one thing in which women are uniquely positioned to make more money than men, fair and square, and we don’t want to let them fully exploit their advantage “for their own protection."

Couldn't agree more, Annie. Go to this this California sperm bank and you will see that inseminations start at under $500, which means that the donors can't be getting more than a hundred dollars a squirt. Methinks you are onto something, so let's investigate further.

When you read the whole article, you will see that Annie's outrage is well founded on several levels. Egg donation, as it turns out, is not to be undertaken lightly, since the primary damage cited for women is psychological -- only several paragraphs lower does the author mention that the procedure itself, which includes stimulating the ovaries with massive amounts of hormones as well as surgery -- has medical risks. In other words, an egg is not an egg: it's a pre-baby! And for the rest of their lives, these poor women will be haunted by the specter of "their" babies out there in the world.

Not inconsequentially, the notion that every egg is a complete soul would be the position held by the Catholic Church, the LDS Church and numerous evangelical Christians, as they wrap numerous forms of contraception into their jihad against abortion. Furthermore, Annie's point about how threatening it is to the cult of true motherhood when women game the market in white designer babies has a longer history. Remember when Mary Beth Whitehead refused to hand over Baby M to William and Elizabeth Stern in 1986, and the papers kept referring to her as the "surrogate mother" -- when, in fact, she was the actual mother? And do you recall that when working-class Whitehead demonstrated true grief at giving up the baby, she was reminded repeatedly that she had no right to her feelings because the baby had been bought and paid for? That it was upper-class Elizabeth Stern who really had the right to grieve?

Clearly there are big stakes here. As Annie observes, even a liberal newspaper seems committed to constantly instructing women as to what they should think and feel. I can't help but notice that in its handling of this issue the New York Times also invokes the specious claims among anti-choicers that abortion, at any stage of gestation, inflicts lasting psychological damage on women. "Temporary feelings of relief are frequently followed by a period psychiatrists identify as emotional 'paralysis,' or post-abortion 'numbness,'" reports the conservative Elliot Institute (as if paralysis and numbness are technical terms requiring scare quotes.) "Like shell-shocked soldiers, these aborted women are unable to express or even feel their own emotions. Their focus is primarily on having survived the ordeal, and they are at least temporarily out of touch with their feelings."

Note the use of the phrase "aborted women," which cleverly conveys that these failed mothers are grieving for the privileged access to womanhood only childbirth provides, a maturing process that can never be complete once they have terminated a pregnancy. If a woman believes that she is not distressed following an abortion, it is simply proof that she is "out of touch." On the other hand, this anti-abortion website goes out of its way to urge women that they can trust their feelings and maternal instincts during the process of bringing a pregnancy to term and giving the baby up for adoption; and that they will always feel good about themselves for making this decision to give a close relative to complete strangers.

I would add a final comment: if the egg donation procedure has risks for women (and all surgical procedures do, including egg implantation), then why aren't we concerned about the routine use of these hormones and surgeries on women who are trying to use their own, or other people's, ova to grow babies in their uteruses that they cannot conceive without technology? The women who, if they are successful, often end up carrying high-risk multiple pregnancies? Because it's a multi-billion dollar industry, that's why, in which all of the money goes into the pockets of fertility docs, for-profit labs and Big Pharma! Ever wondered whether Elizabeth Edwards' battle with cancer has anything to do with the "miracle" of giving birth to twins at an age when most women are completely infertile? When was the last time you saw a front page article about the long-term risks associated with thirty-something and forty-something women juicing up their ovaries with dangerous chemicals over a period of anywhere from one to five years?

But that's cool because they become mothers, as opposed to becoming unnatural, selfish women whose only goal is to pay for college and graduate school.

Ask the Radical: Blogging and The Untenured Academic

Leaving the country often has the happy effect that people stop sending email to me almost entirely. Why sabbatical doesn't accomplish this I do not know, particularly given the vivid bounce-back I composed this time around. Only the chair of my department removed my from the distribution list in September, but I am pleased/dismayed to see that now everyone else has too. Perhaps while I was still state side some secret hope was cherished by many colleagues that I would, in fact, come to advertised meetings of various kinds? If so, I am happy to say that they have not taking to dashing their brains on the flagstones in despair that their coy invitations have gone unanswered.

Since arriving in Cape Town, South Africa, the most sustained correspondence I have had to date is with a group of very capable people who are taking care of my affairs (dog and house) while I am away. We have been in correspondence about the circumstances of a mysterious "alarm event," as ADT Security calls it which, as it turns out, was probably caused by my efforts to draft-proof the front door. But that is all.

Anyway, the lack of email allows me to catch up on messages I have failed to respond to all fall, either because they were too complicated, or because I was ambivalent about them in some way, or because I didn't know what to say. For example, the following questions were asked by a graduate student who heard me and several other bloggers do a panel several months ago. Since there is no point responding to the actual person (as the date of the assignment s/he wanted the information for is long past) I will answer these questions publicly:

1. What are the challenges non-tenured professors face when deciding to keep a personal blog?

Not using the blog to: a) spend most of your time venting about the oppressive condition of being you; b) publish humorous pieces that are just another way to express your boundless rage at those who offend you; c) say witty things about your students that portray them to a national audience at their most foolish and naive; d) waste so much time blogging, reading blogs, commenting on blogs and checking your Site Meter that you don't write anything else; and e) blog constantly about your cats (even though they are very cute and do twee things to distract you from working.)

2. What were your main concerns before you exposed your identity on your blog?

Unfortunately, I had no concerns. This is why I made a some critical errors (see 1a, 1b,and 1c above) that required varying levels of apology to others. I probably would have done d) and e) as well, except that I write about eight hours a day when left to my own devices, I no longer participate in memes, and I have no cats.

3. Do you think that blogs should be considered, in any respect, when a professor has yet to attain tenure?

Since the discipline in which I hold tenure (history) has barely dealt with electronic publishing at all as part of the promotion process, and also has a mixed record on how it regards pre-tenure scholarship published to a trade audience, I would hope that we would not start having a conversation about blogs that was not preceded by one that addressed these other critical issues. But I should think that participation in group blogs that serve a field or a discipline should be taken into account as much as book reviews or encyclopedia entries, which everyone lists in endless, boring detail on their vitae as if they took more than a day to write. Would I hold a blog against someone? Sure! If I was certain that a person had been caught in a huge bloggy lie -- plagiarism, seducing people on line by pretending to be someone else, and masquerading as a variety of different, malicious sock puppets on their own and other peoples' blogs are three examples that come to mind -- it would cause me to wonder about that person's general integrity and scrutinize other aspects of the tenure case a bit more carefully for similar flaws. It has been my unhappy experience that people who lie don't just do it in one context, and they tend to keep doing it. I stumbled onto the website of someone whose first book was plagiarized in the manuscript stage (although when this was pointed out, innocence was claimed and the problems were at least partly rectified.) Many years later, the web page was full of flamers about said person's personal history that were entirely irrelevant to scholarship but that fabricated a far more dashing past than the individual actually had. Honesty in personal relations strikes me as equally, if not more, important than scholarly integrity, since in most of our daily work we count on people to be honest in all their relationships.